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Asia is continent with most violations of religious freedom  01.11.08   DG Patram
The international association Aid to the Church in Need presented its Report on Religious Freedom in the world this week, noting that in more than 60 countries there are various degrees of violations of religious liberty, especially in some Asian nations, The report, presented in Rome by the president of Aid to the Church in Need, Father Joaquin Alliende, specifies how in some countries there are “grave limitations on freedom of religion,” such as in Bhutan, where “although the law protects religious freedom, the government de facto limits this right regarding religions distinct from Buddhism, which is the religion of the State.”The document also addresses the grave situation of the last two years in India, where the constitution recognizes religious freedom. It states that “in the years 2006 and 2007 anti-conversion laws have been passed, which in general represent a sort of systematic support by some local governments and other public officials of the activities of Hindu nationalists that are contrary to religious freedom.”ACN hopes its latest report will “provide not only a specialist readership but also a broader public with information that is not published by the rulers and religious leaders of those countries where religious freedom is restricted or denied, thereby promoting a growing awareness which, it is hoped, can improve the lives of millions of people whose most basic right has been trampled underfoot.”
Despite unrest, lives continue to be changed for Christ in India   31.10.08   DG Patram
While India has been in the spotlight for persecution and disaster in the past few months, Mission India has made it clear that God is still working in many lives. Two young women are proof of God's hand in India,
One young woman named Maneeta had been weaving rugs since she was six. She kept so busy working for her father that she missed the opportunity to go to school and attend classes.
Recently, she discovered a Mission India Adult Literacy class, which she was able to attend since it met at night. Unbeknown to her, the class would teach much more than how to read a book.
Through the course of her classes, Maneeta was taught about Jesus Christ, and she began to pursue him. Maneeta now follows the Lord daily and has led every one of her family members into a relationship with Jesus.
Another young woman, Rekha, joined a Children's Bible Club in India. Rekha, however, did not attend to better her education. Instead she was sent as a spy by her Hindu parents to prove that Christians were perverting the minds of Hindus.
Amazingly, the program had the opposite effect of what Rekha's parents had anticipated. Neither she nor her parents could find any fault with the Club. As Rekha returned every week for Bible classes, her eyes were opened to the Gospel, and she came to know Christ as her Savior. She no longer attends the Bible Club as a spy, but as a faithful leader.
These two women are encouraging inspirations in the midst of a large amount of turmoil taking place in India. Of course, the girls are both at risk now that they have chosen to follow the Lord. Pray that God would protect them in the face of violence and continue to strengthen them in His love.
India's space odess-church to Chandrayan Thiruvananthapuram 24.10.08   DG Patram Oct 20: A church as control room, the bishop's house as office, a humble bicycle as ferry and eyes to track the smoke trail of a rocket - these were the humble beginnings when India launched a US-made rocket from Thumba, near here, in 1963. Nearly 45 years later, the country is set to launch its first lunar probe Oct 22.The launch of a US-made Nike-Apache Sounding Rocket from Thumba, near Thiruvananthapuram, on Nov 21, 1963, marked the beginning of India's space odyssey that has now reached a stage when the country launches the satellites of other countries as a commercial proposition.Recalling the incident, R. Aravamudan, who has been associated with the Indian space programme from the very beginning, says: 'There were no buildings yet in the range (Thumba Equatorial Rocket Launching Station -TERLS). Our first office was in the bishop's house and the St. Mary Magdalene church building there.'The church has since become a space museum.'Once the rocket was launched, there was no telemetry or radar tracking, only photography from three stations of the vapour cloud. The orange vapour trail was visible from all over Kerala and parts of Tamil Nadu. This created great excitement. Since the common public had never seen such a sight before, it also gave rise to some hilarious newspaper reports.''In fact, the Kerala assembly, which was in session then, apparently adjourned temporarily to take a good view of the bright vapour trail in the western sky!,' Aravamudan recalled on Nov 21, 2003, during the 40th anniversary of the first sounding rocket launch.'We had to make use of public transport as there were no official vehicles yet and no canteen. So, our day began with a quick breakfast of idli sambar at the Railway Station Canteen, which was the only place where we could get food to our taste. We would then pack some snacks and lunch from the same canteen and go to the bus stand to catch a mofussil bus to Kazhakkutam. We would get down at the bus stand there and walk about a kilometre or so to the range. The whole trip took about an hour.'The range (TERLS) was quite large in area and the only means of transport within the range was by bicycle. Those like (A.P.J. Abdul) Kalam, who could not cycle, had to hitch rides with others.' Aravamudan said in a speech, which was later published in the Oct-Dec 2003 ISRO newsletter 'SPACE india'. Aravamudan retired as director of ISRO Satellite Centre, Bangalore, and later served as honorary advisor to ISRO.Recalling the Nov 21, 1963, incident, K. Narayana Kurup, then a first-time member of the Kerala assembly, told that he had some recollection of how the proceedings of the house were stopped in order to view the blastoff of the Apache rocket from Thumba.'I am turning 81 on Oct 23, and I do recall that the proceedings of the assembly were stopped,' said the veteran former minister and deputy speaker, who retired from electoral politics in 2006.


 
Resisting forced conversion to Hinduim risking life in Orissa 24.10.08   DG Patram
It has just been reported to us on Mr. Sama Singh(48) with his wife and 4 children, (3 teenage daughters and a small son) from a village called Nuapur Sashan of Balasore District has been undergoing severe torture by a group of 60 Hindutva extremists of their village for over a week. This man became a Christian 15 years ago. They have been under attack since 13th October. They broughtSama Singh forcibly to Balsore town and forced him to put his thumb impression on an affidavit on 16.10.08, falsely stating that he is willingly is returning back now from the Christianity he earlier been allured into accepting, in violation of the OFRA. The radicals plan to tonsure him and do conduct the "homecoming" rituals with him, for which he is not willing. He escaped from his village last night before the Sunrise to save himself from the dreadful reconversion process. After taking shelter in a Christian believer's house contacted GCIC to narrated his story.
The radicals severely beat him using sticks and fists many times in front of other villagers after dragging him from his house and forcing him and his family to deny Christ together before all the villagers. Still, he says the reason for him to believe that Jesus Christ is the real God, is because He alone healed him from a very serious unknown disease which left him uble to walk, and all treatment failed. Finally he got healed by a miracle following a Pastor's prayer. Hence since 15 years he and his family members are strong believers in Jesus Christ.
GCIC contacted all the concerned Police officers and found that they are not willing to cooperate with this case as he has allegdly violated OFRA to change his religion from Hinduism to Christianity and have taken baptism. They refused to give him and his family security further. Meanwhile, we have advised him to go to a Magistrate through a lawyer and record his statements in the Court about all the attacks and forcible proceedings made on him so far under 161 CrPC today when Police is not accepting his FIR. Some more points have also been shared to him by us to defend his cause. GCIC is following up the matter with authorities.


 
No grants to rebuild churches: Orissa tells Supreme Court 21.10.08 DGNews THE Orissa government rejected the Cuttack archbishop’s demand for Rs.3 crore for the reconstruction of demolished and damaged churches in the Kandhamal district. The government, under attack for its inability to contain anti-Christian violence, said grants to religious places was against its ‘secular’ ethos.It also rejected the demand for a CBI investigation into the rape of a Catholic nun in the state during the peak of anti-Christian violence.“There are no grounds nor any need for transfer of the investigation of this case to CBI,” the Orissa government said. A high-level women police team had been able to arrest the prime accused from Kerala despite the unavailability of the victim (the nun) and the key witness (Father Chellan).State chief secretary Tarun Kanti Mishra, who filed an affidavit in the Supreme Court through standing counsel Jana Ranjan Das, was also critical of Archbishop Raphael Cheenath’s request for providing central paramilitary forces to NGOs for distribution of relief among victims of the communal riots that pounded the missionary establishments immediately after the killing of Swami Lakshmananand Saraswati on August 23. He cited alleged religious conversions as the reason for the worsening of the ethnic divide between the Pana and the Kandha tribes.


 
Hundreds of Christians in the Indian state of Orissa have been forced to renounce their religion and become Hindus after lynch mobs issued them with a stark ultimatum: 21.10.08 DGNews  convert or die. The wave of forced conversions marks a dramatic escalation in a two-month orgy of sectarian violence which has left at least 59 people dead, 50,000 homeless and thousands of houses and churches burnt to the ground. As neighbour has turned on neighbour, thousands more Christians have sought sanctuary in refugee camps, unable to return to the wreckage of their homes unless they, too, agree to abandon their faith.Last week, in the worst-affected Kandhamal district, The Observer encountered compelling evidence of the scale of the violence employed in a conversion programme apparently sanctioned by members of one of the most powerful Hindu groups in India, the 6.8-million member Vishwa Hindu Parishad (VHP) - the World Hindu Council.Standing in the ashes of her neighbour's house in the village of Sarangagada, Jaspina Naik, 32, spoke nervously, glancing towards a group of Hindu men watching her suspiciously. 'My neighbours said, "If you go on being Christians, we will burn your houses and your children in front of you, so make up your minds quickly",' she said. 'I was scared. Christians have no place in this area now.'On her forehead, she wore a gash of vermilion denoting a married Hindu woman, placed there by the priest at the conversion ceremony she had been obliged to attend a day earlier, along with her husband and three young children. 'I'm totally broken,' she said. 'I have always been a Christian. Inside I am still praying for Jesus to give me peace and to take me out of this situation.'She and her neighbour, Kumari Naik, 35, gazed forlornly at the charred remains of the house. The mob that arrived one evening in the first week of the violence, armed with swords and axes, had looted what they wanted before dousing the building with petrol and setting it alight. Kumari had fled into the nearby forest with her husband, Umesh, and 14-year-old son Santosh. A smoke-damaged child's drawing of Mickey Mouse pinned to one wall was all that remained of their former lives. Shattered roof tiles crunched underfoot as the women moved through the blackened rooms. The priest had given them cow dung to eat during the ceremony, they said, telling them it would purify them. 'We were doing that, but we were crying,' Jaspina said. The roads between the villages are rough and potholed, adding to the difficulties in accessing what is already a remote region, a six-hour drive from the state capital, Bhubaneshwar. The remoteness has undoubtedly played a part in the continuation of the violence, making it harder for police to move about quickly, even if they were minded to do so. Christian leaders, though, have accused the authorities of dragging their feet, claiming they are reluctant to antagonise the majority Hindu community in the run-up to parliamentary elections next year. Sumani Naik, 18, stands beneath a torn Christian poster in her fire-damaged house in Kandhamal district after being forced to convert. Photograph: Gethin Chamberlain Relations between the Hindu and Christian communities were already at a low ebb when the killing of VHP leader Swami Laxmanananda Saraswati on 23 August provided the trigger for the current wave of violence. The VHP blamed Christians and the mobs descended on the homes of neighbours and friends. Those who were too slow to get away were killed. Amid the savagery, two incidents stood out: a young Hindu woman working in a Christian orphanage was burnt alive and a nun was gang-raped.Yet the VHP is unrepentant and appears to be involved, at least at grassroots level, with the campaign of forced conversions. One priest who converted 18 Christians in the village of Sankarakhole last week told The Observer that he had been approached by local VHP representatives to carry out the ceremony.'The VHP people came with letters that said they wanted to be converted, so I converted them,' said Preti Singh Patra, who is the brother of a senior VHP official. Crouching on the ground in front of his temple, set in a small walled garden beneath a huge banyan tree, he ran through the details of the ceremony: first some fruit to eat, followed by a mixture of cow dung and urine mixed with milk and curd, a dip in water from the Ganges, an hour of prayers and then the painting of a bindi on the forehead.Some local men stepped forward to speak to him. 'Don't say too much,' they warned. The priest seemed unconcerned. The 18 had been the only Christians in the village, he said. They were happy to convert.Around the village, the countryside is a sea of green, a beautiful lush vista that offers, at a distance, no clues to the turmoil. Yet up close it is a landscape scarred by the ugly remains of homes and churches which lie shattered between other houses still inhabited and unscathed, those belonging to Kandhamal's Hindus. A few miles down the road from Sankarakhole, in the village of Minia, Sujata Digal, 38, stood outside her own burnt-out home. The mob had arrived at 3am, she said. She and her husband Hari hid in the forest and watched the house burn. When they came out of the forest, the mob returned and told them to convert, and it was not a hard decision.'They said, 'If you don't become Hindu, we'll burn your houses too and start killing you',' said Ashish Digal, the former Christian pastor. 'I've been forced to convert. Everyone is being converted. They beat us in the fields. I went to the temple. We had to say that we belonged to the Hindu state of Orissa, and that from this day we are Hindus.' Soldiers guarding Christian refugees at a camp in Kandamal district. Photograph: Gethin Chamberlain Before the violence started, Christians outnumbered Hindus in Minia: now 115 have converted, roughly half of their original number. The rest have fled. Burn your Bibles, the men told Ashish Digal. He told them he had, but hid them instead. Every couple of days people come to his house to search, hoping to catch him out. Those people are not strangers; they are his neighbours.They had been sitting idly in the main road when The Observer's car pulled up. Now the young driver, Sudhir, was rushing down the path that led to what remained of Sujata Digal's house, holding his head, visibly shaken. 'We must leave now,' he said. He had been standing by the car when the men closed in around him. They left the talking to Prashant Digal, a teacher and organiser for the local VHP youth wing. 'Why did you bring these people here?', he demanded, punching Sudhir in the head. 'Take the vehicle and go. Leave them here for us.' They surrounded him, a young Hindu, and slapped him around again. No one came to his aid. 'If you stay, we will burn you with them in the car. You will all be killed. Just leave them,' they told him. But he did not, which was a decent thing for a frightened boy to do. He drove a little way down the road and parked around a corner, out of sight, and came back to raise the alarm.Back on the main road, the men were waiting. 'Put your notebook and your cameras away. You will take no pictures and record nothing,' the VHP man said. 'You want to know what is happening? Now I will tell you why this is happening.' He blamed the Christians for taking the jobs of Hindus, for the murder of the Swami. The only solution was for Christians to convert, he said. 'This is a Hindu community. Everyone can stay here, as long as they are part of that community. And now you should go.'
 
Kandhmal tribals caught in conversion crossfire 9.10.08 DGNews
At the infamous Nuagam relief camp near Baliguda, where a nun was raped on August 25 and where today there are about 2,000 tribals bunched up around leaky tents and on ground wet from flooding, Johan Naik and four others like him stand out as the most wretched. "We are accursed," says Johan, rubbing his gnarled hand on his bald head. A month ago, as rampaging Hindu mobs ran through Kandhmal, looting, burning and pillaging, around 400 men converged at his house in Pirigada, a cluster of Protestant houses in Nuagam block. There, with swords unsheathed and drunk on the righteous rage of bigots, five of them gave Johan a choice. "You either embrace Hinduism or you die," he was told. Soon, he was dragged to the nearby Patakhanda temple and made to prostrate before the statue of a 'devi'. Someone brought a jar of cowdung and cow's urine and forced him to gulp a bit of it. That was his purification rite and "return home" to Hinduism. And before he could actually make sense of what was happening, a young man whipped out a razor, doused his head in water and began tonsuring him. "We know we are not Hindus. We never were, because we are tribals, worshipping nature and animals before we took up Christianity when the missionaries came here years ago," Johan said on Sunday. "But because of forced conversions, our brothers think we have let them and our faith down. Now, we are in the middle, nowhere." In the troubled tribal habitat of Kandhmal, Hindu groups have let loose a wave of"reconversions", almost always at gunpoint and knifepoint, shaving helpless heads and adding them to their list of triumphs. This is an acute trigger leading to the debilitating battle between Hindus and Christians. While Sangh Parivar units are trying to turn tribals, who number roughly 3 lakh here, into Hindus, the aboriginals are resisting it. There is fear in intelligence circles and even among the police that the violence may escalate further because the Maoists, who have repeated that it was they and not the Christian tribals who killed Swami Laxmanananda Saraswati on August 23, have tentatively begun siding with the natives and have possibly started arming them. Sangh Parivar groups denied any of their men had ever attempted to reconvert tribals. "Why should we do it," asked Subhash Chouhan, national co-convenor of Bajrang Dal. "The Christian churches and missionaries have let them down and the natives are making a conscious choice to become Hindus. We don't have a single office in Kandhmal." So what about the "ghar wapsi" (homecoming) campaign? "What ghar, whose ghar," he boomed. "This is a reaction of the people against unfairness and excess perpetrated by the Christians. As I said, we have nothing to do with it." Dand Naik, another one of the bald-headed men at Nuagam camp, waved his finger in anger and desperation. "I can tell you the names of those who shaved off my hair. Gurunam Patra, Satyaban Patra, Bhagavan Chaudhary, Subhash Sahu, Upendra Patra..." he trails off. "How could we have fought them? It was life versus faith and we chose life." iprayan Digal, 45, said there were 14 others who were forced to relinquish their religion. "But they have disappeared after that. There are five of us here, but many have left Kandhmal for now, out of fear and shame. Maybe someday, after the fire has been put off, we can go home and reclaim our religion and god. Dignity too." As the men turn to go back to their soggy tents, a CRPF jawan strolling around shouts it's time to dim the hurricane lamps throwing dim slivers of brightness on the godforsaken patch. It's pitch dark suddenly. And all that they can do is wait patiently for a new morning.
 
Fanatical Mob Mistook Victim For Christian 9.10.08 DGNews.The Orissa government, already under fire for neglecting to rein in communal violence, faced further embarrassment on Saturday following revelations that a Hindu girl had been brutally raped and burnt alive by fanatics belonging to the community who presumed that she was a Christian. The girl lived in a church-run orphanage. The incident reportedly took place in Bargarh district on August 25.The state government, drawing severe flak for reacting late to the nun rape case in Kandhamal, today admitted that two more rape-related cases had been reported from the same district.“A complaint about rape of a 22-year-old has been lodged at Tikabali police station recently. A case (No. 149/2008) has been registered and one person has been arrested in this connection,” state home secretary T.K. Mishra told reporters here.The attempt to rape case had been lodged in Phulbani Sadar police station, said the home secretary, adding that a case had been registered and investigation was onA Christian priest claimed that Rajani Majhi, who was burnt alive during the mob violence at Padampur, had been gangraped before she was killed. The revelation, which has come just a day after the state government confirmed the rape of a nun in Kandhmal, was rubbished by the police.When a mob attacked the orphanage, Rajani (21) tried to argue with the attackers. The mob, presuming that she was Christian, gangraped her before throwing her into the orphanage which they had set ablaze, procurator of the Sambalpur diocese T V Peter told TOI. "At about 1.30 pm on August 25, a mob entered the small orphanage and beat up Father EdwardSequiera. Thereafter they took the girl to a room and gangraped her before burning her alive,'' he said.Rajani was a student of Padampur Women's College and worked at the orphanage to finance her education. Soon after the carnage, the local administration cremated Rajani as per Hindu rites.Peter said he was in Sambalpur, 135 km away, on the fateful day, but on learning about the violence rushed to Padampur on August 27. Asked why he had kept mum for so long, he said, "I had told human rights activists who had come here about it."
 
Two Churches near Cochin damaged in Kerala ANGAMALY (Kerala): Two churches, one of them among the oldest in India, were vandalised by unidentified people in the early hours of Sunday at Akapparambu in Nedumbassery panchayat, about 35 km from Kochi city.A seven-foot statue of Christ in the cemetery of the 467-year-old Garvasis and Prothasis Church, belonging to the Syro-Malabar Church, was broken and knocked off its pedestal. Next door, at the Mar Sabore Afroth Syrian Cathedral Church, the glass windows of a chamber that houses the sandalwood cot used by St. Paulose Mar Athanasius were smashed. The cathedral, said to have been built in 825 A.D., is one of the ancient churches of the Jacobites.Fr. Paulose Arackaparambil, vicar at the cathedral church, told The Hindu that the glass windows must have been smashed between 11 p.m. and 5 a.m. As soon as a church employee informed him of the incident, he reported it to the police and they arrived soon. At the Catholic church, the destruction of the statue was noticed by early worshippers and church staff.
While the police and church authorities suspect a deliberate attempt to instigate communal ire, Nedumbassery and nearby panchayats, which are home to scores of churches of various denominations, remained calm. Coming in the wake of the violence against Christians in Orissa and attacks on churches in Karnataka, the Akapparambu attacks immediately raised concern across Kerala, but no related incident was reported from anywhere. Church leaders played down the incident, saying it could be an isolated attack, while the authorities set up a special team to investigate the sacrilege.
In few hours after the incident, Home Minister Kodiyeri Balakrishnan and Fisheries Minister S. Sarma visited the two churches that stand on adjoining compounds and spoke to the church functionaries and lay people. Senior police officers, heads of government agencies, top functionaries of political parties and religious leaders also rushed in.
 
 
New Indian Bible Draws Fire over Hindu References ,(DG News. .18. 09,2008) A new Indian version of the Bible recently, published by the Catholic Church, has run into controversy over its inclusion of verses from the Bhagavad Gita, a form of Hindu chant, and references to the teachings of Mahatma Gandhi.An illustration in the new version, New Community Bible, depicts Jesus, Mary and Joseph as poor Indian villagers. Mary wears a simple sari and has a bindi on her forehead alongside Joseph in a turban and loincloth. According to the 30 Indian biblical scholars who worked for more than 15 years on the new edition, the Bible draws on "the rich cultural and religious heritage of India."
Although approved by the Catholic Bishops' Conference of India and published by the Society of St. Paul, the Bible met the disapproval of Protestants and other Christian groups, who believe it diverts from biblical truth.Pastor Vijay Thomas, who heads a Bible college in Chennai, told Christian Today, "By making it appear 'Indian' with references to Hindu scriptures and great poets, people will not come to the truth. This is a complete turn back from the real Bible."Oswald Gracias, the Catholic Archbishop of Bombay, defended the Bible edition, saying, "I am sure this Bible, made in India and for Indians, will bring the word of God closer to millions of our people, not only Christians."
 
Bajrangdal Threatens More attacks The RSS -(DG News. .16. 9,2008)

  Bajrangdal have carried out attacks against catholic, protestant and believers churches in Mangalore, Udupi and other places Sunday morning. The attacks were carried out by groups of men belonging to these extremists groups, who entered churches, broke statues, altars, furniture and created mayhem. The attacks took place in Udupi, Mangalore, Belthangady, Kodaikal, Chikmagalore and Koloor, Kundapur, Karkal, Koppa, Balehonnoor and Moodbidri. After the pre-meditated and well orchestrated attacks against christian churches, institutions and property on Sunday in Mangalore, Udupi and other parts of Karnataka the violence seems to have abated on Monday. But the tension in Dakshina Kannada is has not. The authorities have clamped Section 144 for 3 days. There is a ‘Bandh’ call given by the Christian community and traffic has been hit. We have reports of chirstians gathering near churches fearing a second wave of attack today. People have been seen praying in churches. Many have joined the bandh call by downing shutters of shops and business establishments. Christian leaders have given calls for their people to desist from retaliation against the attackers but also have given calls for the authorities to do more for protection of minorities and to solve the menance of anti-christian violence. Meanwhile Bajrandal have threatened more violence in the coming days. Police have now provided additional security near places of worship throughout DK.

 
Orissa Christians Unable to Return Home. (DG News. .16. 9,2008)
Orissa's Anti-Christian Violence Enters Third Week Thousands of Christians in India's Orissa state still can't return to their homes after radical Hindus attacked their homes and churches.Dozens of churches have been destroyed and hundreds of Christian homes burned by the radicals.Gospel for Asia's says the Hindus want to drive all Christians from the area. "I think there is an ethnic cleansing going on in the state of Orissa. Mass killing of Christians by radical, fundamentalists who hate Christ and the gospel of our Lord Jesus Christ," Thousands of Christians like these are living in relief centers protected by government troops.
 
Pentecostal Ministry Assists Terminally Ill (DG News. September 12,2008)
Assemblies of God (AG) chaplain Liz Danielsen overcame a lifetime of obstacles to found Spiritual Care Support Ministries (SCSM), which was designed to bring hope to hurting people battered by illness or grief. Serving several hundred people annually free of charge, the Warrenton, Va.-based ministry conducts basic bereavement support groups as well as specialized groups for parents, spouses, teenagers and the chronically ill. Beacon of Hope, a children's program, will be added soon.
Danielsen says God began planting the seeds for her compassion ministry in her at an early age. Her father was a heavy drinker who abandoned his family when she was 4 years old. Her mother turned to alcohol and drinking binges, leaving Danielsen to care for her younger brother and sister.
She came to Christ at age 11, after she was invited to Sunday school. Despite the turmoil in her formative years she sensed God was leading her into a ministry. "I know I had a call on my life," she said. At 19 she married her husband, Arvid, an engineer, and became a stay-at-home mom. But in 1984, while spending time at her dying mother's bedside one night, she overheard hospital patients crying to God. "It broke my heart," she said. "There were no chaplains on duty and the hospital staff did not want to bother local ministers late at night." Danielsen eventually took a class for hospice volunteers, then enrolled in a formal chaplaincy training program. She worked in hospice and in a hospital before earning AG ministerial credentials and becoming a health-care chaplain. In 1988 she received a vision to establish a specialized ministry to help the sick, dying and bereaved. Sixteen years later, she opened SCSM (scsm.tv), which operates with a team of volunteers. Danielsen takes no salary; she says her reward is seeing people find salvation and healing. "If God can use me, He can use anybody," she said. "I am truly a miracle. The devil wanted to destroy my life, but Jesus redeemed it."
 
 
Who is the real Hindu ? Karan Thapar speaks for the silent majority Who's the Real Hindu? (DG News September.10,8)
Does the VHP have the right to speak for you or I? Do they reflect our views? Do we endorse their behaviour? They call themselves the Vishwa Hindu Parishad, but who says they represent all of us? This Sunday morning, I want to draw a clear line of distinction between them and everyone else. My hunch is many of you will agree. Let me start with the question of conversion —   an issue that greatly exercises the VHP. I imagine there are hundreds of millions of Hindus who are peaceful, tolerant, devoted to their faith, but above all, happy to live alongside Muslims, Christians, Sikhs, Buddhists, Jains and Jews. If any one of us were to change our faith how does it affect the next man or woman? And even if that happens with inducements, it can only prove that the forsaken faith had a tenuous and shallow hold.So why do the VHP and its unruly storm troopers, the Bajrang Dal, froth at the mouth if you, I or our neighbours convert? What is it to do with them? Let me put it bluntly, even crudely. If I want to sell my soul — and trade in my present gods for a new lot — why shouldn't I? Even if the act diminishes me in your eyes, it's my right to do so. So if thousands or even millions of Dalits, who have been despised and ostracised for generations, choose to become Christian, Buddhist or Muslim, either to escape the discrimination of their Hindu faith or because some other has lured them with food and cash, it's their right.  Arguably you may believe you should ask them to reconsider, although I would call that interference, but you certainly have no duty or right  to stop them. In fact, I doubt if you are morally correct in even  seeking to place obstacles in their way. The so-called Freedom of
Religion Acts, which aim to do just that, are, in fact, tantamount to  obstruction of conversion laws and therefore, at the very least,  questionable.  However, what's even worse is how the VHP responds to this matter.Periodically they resort to violence including outright murder. What happened to Graham Staines in Orissa was not unique. Last week it happened again. Apart from the utter and contemptible criminality of such behaviour, is this how we Hindus wish to behave? Is this how we want our faith defended? Is this how we want to be seen? I have no doubt the answer is no. An unequivocal, unchanging and ever-lasting NO!  The only problem is it can't be heard. And it needs to be. I therefore believe the time has come for the silent majority of Hindus — both those who ardently practice their faith as well as those who were born into it but may not be overtly religious or devout — to speak out. We cannot accept the desecration of churches, the burning to death of innocent caretakers of orphanages, the storming of Christian and Muslim hamlets even if these acts are allegedly done in defence of our  faith. Indeed, they do not defend but shame Hinduism. That's my central point. I'm sorry but when I read that the VHP has ransacked and killed I'm not just embarrassed, I feel ashamed. Never of being hindu but of what some Hindus do in our shared faith's name. This is why its incumbent on Naveen Patnaik, Orissa's Chief Minister, to take tough, unremitting action against the VHP and its junior wing, the Bajrang Dal. This is a test not just of his governance, but of his character. And I know and accept this could affect his political survival. But when it's a struggle between your commitment to your principles and your political convenience is there room for choice? For ordinary politicians, possibly, but for the Naveen I know, very definitely not. So let me end by saying: I'm waiting, Naveen. In fact, I want to say I'm not alone. There are hundreds of millions of Hindus, like you and me, waiting silently — but increasingly impatiently. Please act for all.
 
Pastor and believers attacked and beaten in Kolar, Karnataka :(DG News September 10, 2008) A pastor was attacked and beaten up by a group of 30 Hindu radicals.This incident occurred at about 12.30 pm on September 7 at place called Chikkadoddi,Mulbagal Taluk, Kolar distrct in Karnataka state.It happened at about 12.30 pm a group of 30 persons on Tata Sumo and two wheelers barged into the church A.G. Prayer Hal where Pastor R. Babu ministers and stopped the worship service and started to beat up two church lady believers namely Radha (31), Kumari (21) and Chalepethy (45). The radicals even tore up Bibles, hymnals, window curtains of the church.Later they abducted pastor R. Babu in the vehicle and drove him about 5 km away, tied him to a tree, beat him up, applied vermilion to him, compelled him to do pooja and then took him to Mulbagal Police Station and forced him to give a letter stating not to go back to the village, or take up any church related activities.The attacker snatched mobile phone, pastor’s wife gold chain. They dropped the pastor back to the church afterwards Pastor R. Babu is from Bangalore, conducting a prayer fellowship at this place for about three years. He has 40 church members. Church has its own building and church is registered, regular worship is conducted every week. .Please pray for Karnataka state.
 
The 'Jesus' film is now available in more than 1,000 languages. (DG News. September 9,2008)
It's amazing what God can do through a simple film. But when you consider the film is the story of Jesus, you can understand how it's become the most-watched film in the world,
According to JESUS film statistics, collectively the JESUS film has now been translated into 1,059 languages. 1,044 for the classic version, 21 languages for "Magdalena: Released From Shame," 132 languages for "The Story of Jesus for Children," and 417 for "The Story of Jesus" in audio.
What's even more shocking is that the film has been seen by more than 6,050,600,000 people. Obviously some have seen it more than once.However, the impact the film has had on people's lives is far beyond what anyone could have imagined. According to JESUS film data, nearly 226-million people have indicated some kind of decision for Christ after watching the story of Christ on film. Right now there are officially 2,864 JESUS Film Project teams working in 103 countries. Here's just one example of how effective the JESUS film is today:  Villagers in a French-speaking West African nation watched the JESUS film scene depicting the healing of Bartimaeus from blindness. A man from the crowd yelled out, "It's false!" when he heard Bartimaeus cry, "I can see!" Bartimaeus exclaimed a second time, "I can see!" A second time, the man shouted, "It's not true!" The third time Bartimaeus testified to his healing, the man again loudly denounced it. Yet, when Bartimaeus said "I can see" a fourth and final time, the defiant viewer suddenly trembled in shocked silence.  In that particular culture, if an elder affirms something more than three times, it is considered undeniably true. If anyone challenges an elder more than three times, the villagers believe a deadly curse will come upon the challenger. At the film's conclusion, the man who publicly challenged Bartimaeus approached the film team in terror. He believed Bartimaeus had heard his retorts and replied four times in order to place a deadly curse upon him. The film team explained that the people on the screen were merely actors portraying true events, and he had not received a deadly curse. They also shared that Jesus came to free him from the curse of sin and death. Finally understanding the good news, the man surrendered his life to Jesus. He said, "Now I know that this is true, and I will never go back." His entire family joined him and committed their lives to Christ as well!  This man's transformation greatly affected the entire village. Reputed for his rebellious attitude and persistence in challenging others, he became a genuine follower of Jesus. The Holy Spirit transformed his life. Now he and his family worship faithfully in a local church where the pastor disciples him. Numerous other villagers, formerly enslaved in idol worship and demonic fetish rituals, surrendered their lives to Christ after watching the JESUS film and witnessing the man's transformation. Praise God for bringing salvation to this village, and opening the spiritually blind eyes of one man who dared to challenge "Blind Bartimaeus."
 
Charles Wesley's 250-Year-Old Journal Finally Deciphered (September 6, 2008) "The 300,000-word journals of Charles Wesley, the co-founder of the Methodist movement, have finally been decoded after a nine-year project to unravel the hidden messages within his complex personal shorthand."
(Liverpool, England)—Rev Prof Kenneth Newport, pro vice-chancellor of Liverpool Hope University, has deciphered more than 1,000 pages of Charles Wesley's journal written 250 years ago. According to a report in The Telegraph, using a handwritten transcription of the four Gospels made by Wesley, Newport deciphered the journals which revealed his concerns about a schism within the Church of England and the growth of Islam in the West.
 

Bible distribution plans moving forward in Punjab State ( 03.09.08:DG News )
Bibles For The World's Mawii Pudaite says the ministry began a strategic outreach program in Punjab three years ago, amidst strong resistance to Christianity. The state is the birthplace of
the Sikh religion and the only state of India with a Sikh majority,
According to available statistics, only two of the state's 96 people groups are known to have any Christians in their communities. Pudaite says, "Every day in Chandigarh, north India,
national missionaries working door-to-door distribute more than a thousand Gospels of John.
Every day families come face to face with the Gospel, perhaps for the very first time."
By 2006, missionaries were reporting an increasing number weekly cell groups that had begun
meeting for Bible study and discipleship. Pudaite says one year for Christmas, new believers
gave out 25,000 copies of the Gospel of John to their neighbors. Since the program began,
missionaries have distributed 250,000 Gospels of John. That makes their objective clear. There are 66 sectors, each one home to over 5,000 households. Pudaite urges prayer support and financial help. To expedite their mission, the team started collecting funds last year to buy bicycles. The small team now has five bicycles. Pudaite is hopeful this growth trend continues. "This year, our goal is to distribute to 500,000 homes. With the bicycles to speed up their way, our national missionaries are very much
challenged [sic] to undertake this task. It costs 25-cents a copy."

 
BIBLE CONFERENCE ENCOURAGES OUTREACH
(25,08,08::Finny Raju )
Attendees at a Pacaas Novos Bible conference.  Indigenous believers in Brazil like the Mayorunas are putting on a huge conference next month.
Sept. 4-7, believers from the Mayoruna, Pacaas Novas and other tribes will host and enjoy Conplei, a conference intended to encourage them to reach out to their neighboring people groups back home. Conplei is a conference held every two years, but even though it's a regular thing, this is still a large undertaking. There will be more than 2,000 attendees: pastors, leaders and other believers.Please pray for the safety of all who travel to the event. Pray also for the Brazilian believers to have their hearts open to wherever the Holy Spirit may lead them.
 
Bombs and political questions have Christians uneasy     (August 25, 2008.Danial)

Action Packs can be sent to Christian families in Pakistan to help them with the needs they have physically, but it also gives them tools to reach out to their Muslim neighbors (VOM)
Pakistan (MNN) ? Two suicide blasts occurred in Pakistan, leaving 76 people dead and 110 injured. It is the second suicide attack within three days in Pakistan--a sign that the terrorist activities have reached a new height. This comes following President Pervez Musharraf's resignation this week. The uncertainty of who will replace him is creating economic concern.
Todd Nettleton with Voice of the Martyrs says Christians are uncertain. "The party that is in power is the party of Benazir Bhutto. Many of the Christians felt like (the party) would offer more protection to them, more protection for their churches, more freedom to worship. So I think the hope is that this party would follow through on some of [Bhutto's] ideas and ideals."
Nettleton says in at least one part of Pakistan, the government is weak. "In northwest Pakistan, the area where al-Qaeda is known to hang out, the government really does not have control in those areas. And those are some of the areas where the worst persecution is taking place."
While uncertainty abounds, Nettleton says Christians need to get involved. He says prayer is most important. "Some of the groups that we are working closely with in Pakistan are the really bold, outspoken witnesses for Christ. [These] are guys who are talking to Muslims, [and] in some cases, going to mosques."
Nettleton says you can give tangible help through Action Packs -- vacuum-sealed bags that can be fillede with "items of clothing -- socks, hats, a small blanket, sweaters, and other items that can be a blessing to a family there."
About 250,000 Action Packs have already been sent overseas, and it's an exciting program, says Nettleton. "Some of the Christians who receive these packs actually in turn share them with Muslim neighbors. And, literally, we have seen churches planted just through that outreach. [Christians] say, 'Hey, we got these; we want to share them with you.'"

That provides Pakistani Christian opportunities to share their faith.
 
 
The first edition of “The Disciples Sunday News”,(10,08,08: Report.:DG News ) the online News Paper in English started by the Desciples Ministry with the aim of spreading the Gospel beyond the limits of the Languages, is been dedicated to the Public by Past. M.P George Kutty, Director of Hospital Ministries of India. It will be published in every Sundays with Christian news and many other articles such as interviews of Eminent Christian Leaders, Bible studies, Testimonies, Advertisements etc. Rev.Dr.Shaji Sukumaran , Chief Editor of " Disciples E-Sunday News " has said that "This is a good media to preach the Gospel to Nations"
 
Religion 'may have helped halt spread of disease', says controversial scientific report (08,08,08::Anu Dani )
Religion may have helped protect ancient humans from disease, new research has claimed. Divisions between people caused by religion may have actually helped reduce the spread of infections. Scientists claim this is why hotter countries which are more prone to disease have more religions when compared to similar-sized nations from cooler climates. 'Why does Cote d'Ivoire have 76 religions while Norway has 13, and why does Brazil have 159 religions while Canada has 15 even though in both comparisons the countries are similar in size?' the report asked. The ancient Angkor Wat temple complex in Siem Reap, Cambodia, the seat of one of the world's earliest religions The scientists found that across many societies the number of different religions was directly linked to the number of pathogens found in the area, 'We found that religion diversity is the highest where disease diversity is also the highest and the lowest where disease diversity is also the lowest,' says the report, which was produced by Dr Corey Fincher and Prof Randy Thornhill from the University of New Mexico 'To our knowledge, previous evolutionary models do not offer an explanation for why religion diversity varies spatially across the globe,' they said in a report published in the Proceedings of the Royal Society, Biological Sciences.The research suggests that local groups who didn't deal with neighbours who worshipped a different god, for example, were less likely to pick up new diseases. Over the longer term this approach would also gradually alter the group's genetic make-up. The report continues: "Our analysis suggests that the nature of religion needs to be reconsidered. 'Although religion apparently is for establishing a social marker of group alliance and allegiance, at the most fundamental level, it may be for the avoidance and management of infectious disease.' The new findings are similar to the team's recent study which claimed that swathes of parasites are what have historically kept populations of the same species apart. They claimed that the findings explained why it is that biological diversity decreases as you move away from the equator and towards the poles
 
 
Indianised version of Bible hit among Christians Mumbai,(July, 28, 2008:DG News: ) : An ”Indianised” version of the Bible released in India has become a huge hit among the Christian community here. The Bible has proved to be extremely popular among the Catholics in Mumbai where over 15 000 copies were sold out within ten days of its release. An interesting feature of this Bible is that it has drawn references to other religions like Hinduism, Buddhism and Sikhism. “What made it special because they have also drawn the Indian mythology into it. Its not only based on Bible all like you know foreign standards,” said Corin Mendonsa, a buyer of the book. Another interesting thing about the book is that it depicts Mother Mary and other characters in typical Indian clothes. “I wanted to buy only one copy, but after seeing the presentation, brought five copies. I felt happier because the pictures that are given are very impressive,” said Father Wilset, another buyer. According to the catholic community this Bible is getting a good response from the market. The new Bible, which has about 2,200 pages, costs just 250 Rupees.
 
Israel reaches out to evangelical Christians in Asia In an attempt to stem a tide of rising Islamic extremism across the globe,(July, 25, 2008:Rev.Shaji: )   Israeli politicians and academics reached out to a group of Asian evangelical religious and political leaders on Monday, in an increasingly more global Judeo-Christian alliance against radical Islam. Rev. Eddie Villanueva and Rev. Richard Howell meet with MK Benny Elon yesterday at the Jerusalem Summit Asia.The fifth annual Jerusalem Summit Asia, which was held in a Jerusalem hotel, brought together members of parliament from the Knesset's Christian Allies Caucus, conservative Israeli academics and thinkers, and 150 political and religious leaders from the Philippines, India, Japan, China and Taiwan. The event comes amid burgeoning relations between Israel and the largely supportive evangelical Christian community around the world, and at a time when the number of evangelicals continues to rise in Asia. "This conference has further strengthened our relationship with Israel and inspired us to disseminate historical facts for all nations of the world - especially evangelical churches - about the biblical role of Israel in fulfilling God's grand plan for the ages," said Rev. Eddie Villanueva of the Philippines, the founder and spiritual director of Jesus is Lord Church Worldwide, which has a membership of over four million churches and chapters in 39 countries. He said the conference organizers were planning the formation of a "biblical solidarity movement" promoting freedom of worship in every country of the world.
"Why should Christians in Muslim countries be second-class citizens?" asked Rev. Dr. Richard Howell, the general secretary of the Evangelical Fellowship of India. The Summit Asia organizers see their efforts as a way to bring future support for Israel from a part of the world growing in international influence.
"As the number of evangelicals in Asia continues to increase, and Asia is rising as a world power, it is a very timely initiative for Asian Christians to undertake a Judeo-Christian endeavor to forge a future strong Israel-Asian alliance," said Marisa Albert, the meeting's organizer and executive director of Jerusalem Summit Asia, a branch of the Jerusalem Summit - a conservative Jerusalem-based NGO that debuted over five years ago and puts on the annual event. Albert is also the chairperson of the Jerusalem East Gate Foundation, a Jerusalem-based evangelical organization that promotes support for Israel through Asian pilgrimages and educational tours in the Holy Land. "The unifying center for all evangelicals is Jerusalem," said Dmitry Radyshevsky, executive director of the Jerusalem Summit. "Besides, they understand that radical Islam is an equal danger for Christians as it is for Jews." "I would rather be politically incorrect and biblically correct," said Christian Allies Caucus chairman MK Benny Elon (NU-NRP) who spearheaded Israel's ties with the evangelical world during his tenure as tourism minister. "Jerusalem Summit V has brought Asian leaders and politicians to Israel in order to reinforce their commitment to the security of the State of Israel and the well being of its people during our 60th anniversary," said caucus director Josh Reinstein. "Christianity is on the rise in Asia, and Asian Christians will become a very important ally for Israel in the 21st century," he said. In years past, similar conferences have been held in Asia in the Philippines, South Korea, Singapore and Japan
 
Croatia parliament bans Sunday shopping because of Church,(July,22,08:Anu Dani ) The parliament of the predominantly Catholic country of Croatia is urging its citizens to reclaim Sunday as a day for celebrating the Eucharist, for family, and for rest, The Croatian parliament passed a law yesterday requiring most businesses to close on Sundays. The law does, however, allow Sunday shopping during the summer tourist season and Christmas holidays.The new law also allows stores in hospitals as well as those in gas, bus and train stations to open on Sundays year-round. Bakeries, newsstands and flower shops are also exempt from the ban.
Most post-communist countries, including Croatia, have experienced problems transitioning from the oppression of Marxist ideology, which proclaimed there is no God and therefore no need for any day for religious observance or rest, to a free market economy with a fascination with and craving for all things Western.
Croatia, however, is now in a more stable political and economic situation where its people can reaffirm their centuries-old traditions of family and faith and experience a Renaissance of their culture. The banning of Sunday shopping is a significant step in that direction.The benefits of not making Sunday just an extension of Saturday have been well documented.For instance, a report entitled "The Church vs. the Mall: What Happens When Religion Faces Increased Secular Competition?" that was published by the National Bureau of Economic Research in 2006, indicated that approval of Sunday shopping triggered an increase in drug and alcohol use among otherwise faithful churchgoers. (http://www.lifesitenews.com/ldn/2006/sep/06091506.html) Catholic Bishop Thomas Olmsted of Phoenix, Arizona, observed in 2005 that "the world has suffered with the loss of the religious observance of Sunday as a day of rest," and reflected that the day which used to be reserved for religious and family togetherness, has turned into "an extension of Saturday," filled with errands invariably including shopping.Bishop Olmsted said, "Keep the Lord's day holy…refrain from all shopping and enjoy Sunday as a day of rest, a day of leisure, a day for family, a day for celebrating the Eucharist." (Phoenix Bishop says "No Sunday Shopping" - A Wedge Issue in the Culture Wars: http://www.lifesitenews.com/ldn/2005/jul/05071803.html) In the UK, recent research by the NOP Consumer Poll revealed that 71% of people said that they would not be bothered very much or at all if all shops except local convenience stores were shut on Sundays.When respondents were asked whether they thought at least one day of the week - Sunday - should be different from the rest of the week, two thirds of respondents said yes. More women than men thought so, (70% vs. 61%).More than three quarters (81%) of respondents believed that protecting Sunday as a family day was a good idea. This was especially the case with the 65+ age group, with 88% thinking it was a good idea, compared to 74% of the 16-24 year age group. More than two fifths of respondents (42%), said it was very important for family stability and community life to have a shared, common day off each week. Only 3% said it was very unimportant.Dr. Michael Schluter, Director of Keep Sunday Special, a UK lobby group dedicated to promoting a ban on Sunday shopping in Britain, said, "People are crying out for a break and a release from the pressure of working each day of the week, they want family time back, they want their Sunday back and are simply not interested in any more shopping.""We've had thirteen years of Sunday trading and yet still two thirds of people say Sunday should be a different day to the rest of the week, and almost a third (31%) of people say that they never shop in large shops or supermarkets at all on Sundays. Sunday has been stolen from people and they want to get it back - above all they want a break.""Think too about the potential environmental benefits through saving energy and fewer journeys if large shops were shut," Dr Schluter said.
 
Former missionary for Islam now shares gospel with Muslims Abraham Sarker grew up in an Islamic culture in Bangladesh ,(July, 15, 2008:DG News: )and chose to dedicate his life to Allah. But at age 15, he encountered God in a dream that made him question Islam and begin a search for truth. Sarker recalled hearing a voice that told him to look for a Bible. He searched diligently for a Bible four years, finally finding one in his own Bengali language when he moved to Florida to attend college. Abraham Sarker from Bangladesh, a former Muslim missionary, now leads Gospel for Muslims in Irving. After reading the Bible and meeting with a missionary at his campus, he chose to become a follower of Christ. And his life radically changed.“I was a Muslim missionary, but now I am using the Muslim mission strategy to reach others for Christ,” Sarker said. “The Muslim strategy is to impact a community economically, religiously and politically. Now, this is my strategy to reach Muslims for Christ.”After Sarker found Christ, his heart was burdened to share the hope he found in Christ with the 1.6 billion Muslims in the world—a burden that soon brought persecution from his friends, classmates and family.“I had an incident in Florida where some guys got angry and beat me up,” Sarker said. “I was scared they were going to kill me. And my family was very, very upset with my conversion.”For his own protection, Sarker moved to Dallas where he attended Christ for the Nations Institute and Dallas Baptist University—a move that resulted in his being disowned by his father.He continued studying and growing in his faith, sharing Christ with Muslims around him. During this time, he met his wife Amie, and they began to pray about ways to make an impact on the Islamic world with the gospel.Pivotal point in 2002 The burden to reach Muslims and encourage former Muslims to be bold in their walk with Christ continued to grow in his heart, coming to a pivotal point in 2002.“The church around here didn’t have a place for me or a way to use me,” he said. “I looked around and saw other former Muslims were having the same problem.”Sarker—now a member of Park Cities Baptist Church in Dallas—spoke with Charles Wade, former executive director of the Baptist General Convention of Texas. For at least15 years, it had been very difficult to reach Muslims in the Dallas area because many of the Muslim background believers would not stand up and boldly share their faith because of fear of persecution, Wade said.“Former Muslims will come to church, but they won’t let us use their names or information,” Sarker said.After these experiences, Sarker said he could not watch other former Muslims be silent any longer—something had to be done to start a fire in their hearts so they will share their faith at any cost. He formed a 15-member council for former Muslims and asked why they were being quiet about their faith when they knew they had the hope of Christ to share.“I asked, ‘How many of you truly are ready to die for Christ?’” Sarker said. “And very few of the 15 said they were ready.”Risking death by proclaiming Christ Sarker met regularly with this group to help them mature to the point where they would stand up and proclaim Christ’s name—even if it meant risking death.“Now we have nine out of the 15 in our group who are committed to do whatever it takes to help reach Muslims for Christ,” he said.Out of this group, Sarker and his wife birthed Gospel for Muslims, a ministry focused on equipping Christians with Muslim backgrounds to be bold in their faith as they reach out to the Muslims around them.“We bring the real teaching of Islam—what it is and is not compared to Christianity,” Sarker said. “We educate and motivate our Christian people and we try to activate them to ministry.”Equipping and challenging Christians to share their faith is one aspect of Texas Hope 2010, a Baptist General Convention of Texas initiative to share the gospel with every non-Christian in Texas by Easter 2010.Gospel for Muslims sponsors an intensive institute that trains 15 students each semester how to minister to Muslims. Other ministries include an annual conference that trains Christians from throughout the United States and Canada how to reach Muslims, as well as ministries to Muslim women and refugees.The BGCT has helped sponsor the Muslim Background Believer’s Conference. The 2008 conference will be Sept. 26-27 at Park Cities Baptist Church in Dallas.Gospel for Muslims also offers a once-a-month prayer meeting to encourage believers to fast and pray for God to move among Muslims and bring them to faith in Christ.“We train former Muslims to return to their town to lead their area,” Abraham said. “I see this ministry is so vital in America. There is now a mosque in every state. It is time for us to wake up and do something. In another 15 to 20 years, it will be too late.”Sarker’s ministry extends beyond the United States. Gospel for Muslims is preparing to minister in Bangladesh with the help of Sarker’s father and two of his brothers who are now Christians. They will be deliver Bibles to the areas where Sarker taught when he was a Muslim missionary.“Islam gave me many good things, but it did not give me the assurance of my salvation,” Sarker said. “This is the hope we want to share—that you can know God and that he wants to know you. When I go to Bangladesh, I can’t even sleep, because the need is overwhelming. People are hungry and there is not enough time to share Christ.”
 
 
 
 
 
 
 
 
 


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